FROM
THE FULL COURT OF THE SUPREME
COURT OF NIGERIA.
JUDGMENT OF THE LORDS OF THE
JUDICIAL COMMITTEE OF THE PRIVY
COUNCIL, DELIVERED THE 16TH
JULY, 1936.
Present at the Hearing:
LORD BLANESDURGH.
LORD MAUGHAM.
LORD
ROCHE.
[
Delivered
by
LORD MAUGHAM.]
In this case the plaintiffs (the
respondents) by an action
commenced on the 16th August,
1927, sought against the
defendant Sakariyawo, Chief
Oshodi, as head and
representative of the family of
Chief Oshodi Tappa, deceased, a
declaration that the plaintiffs
are owners in fee simple of the
property lying and being at No.
16, Ajia Ijesha Court, Oshodi
Street, Lagos, Nigeria. There
was no counterclaim and the
defendant was content to admit
that he claimed the property on
behalf of himself and as head
and representative of the said
family and to deny the title of
the plaintiffs on whom the onus
of establishing the alleged
title must rest. The original
defendant is now dead and the
family is represented by Disu
Akinyemi Oshodi the present
appellant.
The main fads are not in dispute
and may be shortly stated.
The territory of Lagos was ceded
to the British Crown in 1861; .
but the cession did not affect
the character of the private
native rights over the land
which remained as they. were
before the cession. Oshodi Tappa,
the then head of the Oshodi
family, had been exiled from
Lagos. In 1862 he and other
exiles were allowed to return,
and it appears that certain
vacant lands at Epetedo,
including that now in dispute,
were granted to him as family
lands. He divided the lands at
Epetedo into 21 compounds,
appointed a head (who was at
that date a slave and who became
when slavery was abolished an
arota or domestic) to each
compound, reserving a compound
for his personal use. In 1869
the Government issued a series
of Crown grants absolute in form
to the various heads of the
compounds so appointed by Oshodi
Tappa. These compounds have been
the subject of litigation in
Courts of Lagos only too
frequently, and two of the cases
have
corne before this Board. In the
first
(Sakariyawo Oshodi v. Moriamo
Dakolo
[1930] A.C. 667) the nature and
legal effects of the Crown
grants are considered: in the
second
(ldewu lnasa v. Sakariyawo
Oshodi
[1934] A.C. 99) the compounds
and the status and position of
their occupants are more fully
described. No useful purpose
would be served by repeating
what was said by Lord Dunedin or
by Lord Blanesburgh in
delivering the judgments of
their Lordships in these cases,
and in stating in general terms
the position and title according
to native law and custom of
their occupants. It is
sufficient for the present
purpose to say that a headman
with such a grant has only a
grant in trust, that his
descendants have a right on his
death to occupy his particular
allotment in the compound, and
that in the event of his family
failing and being extinct (and
in general not till then) the
chief of the family has a right
of reversion on Behalf of the
family.
In the present case the trouble
arises from the circumstance
that a headman (an arota) in
1913, purported of himself and
without reference to the Oshodi
family, to conveyor transfer an
absolute or fee simple interest
in No. 16, Ajia Ijesha Court,
part of that compound. His
assignees or transferees claim
to be entitled to the fee simple
as the result of a subsequent
acquiescence by the family which
the transferees attempted to
prove at the trial.
The
Dakolo
case was not concerned with any
question as to the alienation of
family lands. There is, however,
no dispute on this matter. In
olden days it is probable that
family lands were never
alienated; but since the arrival
of Europeans in Lagos many years
ago a custom has grown up of
permitting the alienation of
family lands with the general
consent of the family; and a
large number of the premises at
Lagos on which substantial
buildings have been erected for
the purposes of trade or
permanent occupation have been
so acquired. These alienations
in the great majority of cases
have been to persons not members
of the family to whom the lands
have been allotted, and their
Lordships see no reason for
doubting that the title so
acquired by these purchasers was
an absolute one and that no
reversion in favour of the chief
was retained. In recent times
the title deeds have been made
out in English form and duly
registered according to law, and
their Lordships do no~ intend to
express any doubt as to the
validity of these titles. The
respondents, indeed. do not
question this view of the native
law; but, as already indicated,
they contend that the facts
subsequent to the grants to the
first respondent and his
predecessors in title justify
the conclusion that the family
tacitly consented to the grant,
and that native law and custom
cannot now be invoked to defeat
the title of the respondents.
The trial Judge was unable to
find that the Oshodi family
knowingly acquiesced in the
alienation of the land. In the
Full Court the Chief Justice
agreed with this view. Mr.
Justice Berkeley and Mr. Justice
Webber, however, came to a
contrary conclusion; and in the
result the AppellantCourt
granted the declaration which
the plaintiffs claimed. On this
appeal their Lordships' main
duty is to determine which of
these views on the question of
fact is to prevail.
Before detailing and commenting
on the evidence relevant to the
question it is necessary to
point out the special position
of the Oshodi family as regards
No. 16, Ajia Ijesha Court. As
above stated the allotment of
these premises and the
subsequent Crown grant in 1869
relating to, and including, them
was in favour of an arota
(domestic), at that time, at
least in some sense, a slave. As
headman he owed certain services
to the chief, but no rent was
payable and he could be evicted
by the chief for certain acts
considered according to native
law and custom to be improper in
a tenant. The allotment belonged
in effect to the family of the
headman whilst any of them were
alive. He himself had no more
than a right of occupancy and on
his death it passed to his
descendants. Upon failure of
his offspring the land reverted
to the Oshodi family. It is
beyond doubt that the headman by
himself had no right of
alienation, but it seems now to
be well settled in Lagos that
the land could be alienated even
by a domestic with the consent
of the Oshod~ family. It is
plain that without such consent,
whatever might be the position
while descendants of the headman
were alive, a matter on which
their Lordships express no
opinion, the reverter (so to
describe it) to the Oshodi
family could not be got rid of
without their consent.
Two circumstances must then be
borne in mind in considering
whether the Oshodi family can be
held to have acquiesced in the
permanent alienation to a
stranger of the premises in
question. The first is that the
chief and the elders of the
family might well think whilst a
number of children or other
issue of the headman were alive
that it was not worth while to
object to an alienation, since
if it were prevented or declared
void, the reverter to the family
would still be very far distant.
The second is that evidence of
an acquiescence in an alienation
of lands in the other compounds
must be regarded as evidence of
very slight, if any, weight,
since the circumstances as
regards the respective families
entitled to occupy the other
premises might be very
different. N or is it easy to
see why the family as a whole
was not at full liberty to
acquiesce in some cases and to
abstain from an acquiescence in
others.
In the present case the evidence
of acquiescence by the family in
the alienation to a stranger is,
to say the least, singularly
scanty. The relevant deeds are
as follows:-
The Crown grant is dated the 5th
May, 1869, and is duly
registered. The next deed is an
indenture of conveyance on sale
dated the 20th March, HH2, made
between Momodu Awo and Abudu
Karimu Damola who was a son of
one Fayiba, a domestic of Oshodi
Tappa. There follows a
conveyance dated the.5th
October,
1912, and made between Abudu
Karimu Damola and
Lawani Faolami described as a
trader. This purports to be a
sale in consideration of the sum
of £25. Then there is a
conveyance dated the 21st March,
1914, between J,awani Folami and
the respondent Brimah Balogun
also described as a trader. This
was a sale in consideration of
£66. Finally there is an
indenture of mortgage dated the
15th October, 1924, and made
between the, respondent Balogun
and the second respondent in
consideration of a loan of £320
at 15 per cent. All these
conveyances purported to deal
with fee simple estates. The
Oshodi family is not mentioned
in any way, and it would seem
that the purchase-money on each
sale was taken by the person who
purported to sell the property.
It was the mortgage to the
second respondent that led to
the present proceedings. The
mortgagees instructed an
auctioneer to sell No: 16, Ajia
Ijesha Court. The chief,
Sakariyawo Oshodi, attended the
sale and claimed the property. A
brief correspondence in August,
1927, was followed on the 16th
August by the present action ..
The parol evidence at the trial
so far as it related to No. 16
may now be briefly summarised.
Lawani Folami deposed that 11e
was a nephew of Ajia Ijesha, a
slave of Oshodi Tappa, and that
Tie came to the compound with
his father, who was not
connected with the Oshodi
family. He occupied two
properties in the (,o111pound.
He bought No. 16, the premises
in question, for £25, and as
above stated obtained the
conveyance of the 5th October,
HJ12. He sold the premises to
the res'pondent Balog-un for £66
on the 21st March, 1914. He
made, he said, no secret of the
sale; but he obtained no consent
and he gave no evidence that any
members of the family other than
arotaR (domestics) knew of the
alienation. A valuable house was
built on the site by the
respondent Balogun and anyone
who came to the compound could
Ree it. For some 20 years
(roughly frOIp. 1905 to 1925)
there waR no installed chief of
the Oshodi family, though during
this period there were
recogniRed heads of the family.
The respondent Balogun was caHed.
The" storey house " which he
built on the site cost him
£1,053. When he bought the land
there was only a shed on it.
When he was building his house
one, Rabiu Oshodi, living in the
same compound, told him he ought
to know that the land belong-ed
to Oshodi, Rabiu's father. The
witness, however, went on
building. Whatever one may infer
from this evidence it obviously
does not tend to prove
acquiescence by the family.
The evidence given on behalf of
the defendants corroborated the
fact that for about 20 years
after the death of Oshodi Tappa
there had been no installed "
Chief Oshodi." The original
defendant Sakariyawo Oshodi, who
was called as a witness was the
son of Oshodi Tappa. He had been
the chief for about five years
when he gave his evidence in
May, 1929. He said that as chief
his principal business was to
manage affairs at Epetedo and to
control the 21 compounds which
were occupied by " slaves" of
his father and their
descendants. So far from
consenting to any sale by any of
these persons he had on divers
occasions warned domestics not
to deal in land in the
compounds, and no actual sale or
mortgage of any of such land had
come to his knowledge. This man,
it must be remembered, was a
party to both the cases before
this Board above referred to.) A
member of the family, one Alfred
Ade Oshodi, was also called by
the defendant. He was a
moneylender and contractor, and
he stated that he had lent money
on mortgages of Epetedo land
without consulting anyone. He
said he took mortgages of
Epetedo land " in, ignorance,"
but this was probably untrue. He
also asserted that when there
was no chief there was no rule
against selling or mortgaging
Oshodi land. '1'0 their
Lordships this seems to be an
impossible view of native law,
for there must always be some
interval, sometimes a long one,
between the death of a chief and
the installation of his
successor, and if the statement
were true it would mean that
when a chief dies the arotas (or
in older days the slaves) in
mere occupation of land could
sell such land to strangers for
money and leave numbers of
persons, arotas of the family,
unprovided with homes. The
witness seems to have been more
concerned to protect the
security for his loans on
mortgage than to support the
claims of the Oshodi family or
the chief who had called him as
a witness. Other members of the
family were called to deny that
they had acquiesced in saleil of
land in the compounds. In the
view of their Lordships it is a
fact of some importance in the
present case that there was no
established chief during the
period which included the dates
of the two conveyances and the
mortgage, and also .the time of
the erection of the substantial
house by the respondent Balogun,
and that as soon as there was an
effective head of the family he
at once objected to alienations
and mortgages of lands in the
compounds by the arotas in
occupation without the consent
of the family. The inference
would seem to be that the native
rights of the family were being
very imperfectly protected
during this species of
interregnum, not that they were
being given up.
On a careful ,consideration of
the evidence as a whole, and
there is really nothing of
weight beyond what is above
stated, their Lordships are
forced to the conclusion that it
is quite insufficient to justify
the finding (contrary to the
view of the learned trial Judge)
that the Oshodi family acquiesce
after the event in the sale in
question. There is, moreover,
great weight in the observation
of the Chief Justice that he
found it impossible to believe
that the members of the Oshodi
family, knowing that they
possessed what he described as a
dormant fee simple over a large
area, deliberately agreed to the
family's ex-slaves selling it.
and pocketing the proceeds. An
acquiescence in such an
alienation
ex post facto
by a few individual members of
the family would clearly not
justify a finding that the
family in general had acquiesced
in a sale to a stranger of a fee
simple: their inaction in the
matter would not, for reasons
already given, necessarily
indicate anything more than that
little or no benefit was likely
to be derived by raising the
matter and possibly involving
the family in an expensive
litigation. On the whole their
Lordships have come to the
conclusion that the finding of
the trial Judge was right and
that the plaintiffs in the
action failed to establish that
by the tacit consent of the
Oshodi family as a whole, the
fee simple or the absolute title
to No. 16, Ajia Ijesha Court had
passed to the plaintiffs.
In coming to this conclusion on
the facts proved in the present
case their Lordships do not
desire to throw any doubt on the
decision of the Full Court in
the case of
Akpan
Awo v. Cookey Garn
(2 Nig. Rep.
67) and other decisions of that
character. In such a place as
Lagos, where the native law is
in some respects in a fluid
state as the result of the
pressure of the necessities of
trade and of European laws and
customs it may well be just and
equitable, in the absence of a
statute of limitation, to hold
it inequitable to deprive
persons of property of which
they have held undisputed
possession for many years, and
to decide that the knowledge and
acquiescence of the native
family who originally owned the
land may fairly be presumed, and
that even though the rights of
the family may appear to be
remote. All that their Lordships
are now deciding is that in the
circumstances of the present
case, and not forgetting the
exceptional circumstances in
relation to the chief, the
plaintiffs have failed to
establish a knowledge and a long
continued acquiescence by
responsible members of the
Oshodi family sufficient to
justify the decision that the
plaintiffs have acquired an
absolute title or in English'
terms a fee simple in the
property. The question whether
the defendants may not have
some title to the property or
some rights to remain in
occupation of it, although they
have failed in their wider
claim, has not been raised in
the action and their Lordships
express no opinion upon it.
To prevent misconception it
seems desirable to state that
the present decision is not
based on any doubt as to the
possibility of a title
equivalent to a fee simple being
obtained as the result of a sale
of family lands with the general
consent of the family. Lord
Dunedin in delivering the
judgment of the Board in the
Dakolo
case did not say anything
inconsistent with this. The
phrase " the paramount chief is
the owner of the lands, but he
is not the owner in the sense in
which owner is understood in
this country. He has no fee
simple, but only a usufructuary
title" must be read in the light
of the original claim of the
chief which was that he was
entitled beneficially to the
whole of the compensation
payable by the Government in
respect of family lands. The
last sentence above quoted means
only that the chief as
contrasted with the family· as a
whole has no fee simple. The
dispute was in fact between the
chief as plaintiff and the
occupants as a body as
defendants. No question as to
the extent of the family title
arose.